AUTHOR OF “RESEARCHES INTO THE EARLY HISTORY OF MANKIND,” ETC. “Ce n’est pas dans les possibilités, c’est dans l’homme même qu’il faut étudier l’homme: il ne s’agit pas d’imaginer ce qu’il auroit pû ou dû faire, mais de regarder ce qu’il fait.”—DE BROSSES. IN TWO VOLUMES VOL. II LONDON JOHN MURRAY, ALBEMARLE STREET, W. 1920 PRINTED IN U.S.A. [_Rights of Translation and Reproduction reserved_] CONTENTS OF THE SECOND VOLUME. CHAPTER XII. ANIMISM (_continued_). Doctrine of Soul’s Existence after Death; its main divisions, Transmigration and Future Life—Transmigration of Souls: re-birth in Human and Animal Bodies, transference to Plants and Objects—Resurrection of Body: scarcely held in savage religion—Future Life: a general if not universal doctrine of low races—Continued existence, rather than Immortality; second death of Soul—Ghost of Dead remains on earth, especially if corpse unburied; its attachment to bodily remains—Feasts of the Dead 1 CHAPTER XIII. ANIMISM (_continued_). Journey of the Soul to the Land of the Dead—Visits by the Living to the Regions of Departed Souls—Connexion of such legends with myths of Sunset: the Land of the Dead thus imagined as in the West—Realization of current religious ideas, whether of savage or civilized theology, in narratives of visits to the Regions of Souls—Localization of the Future Life—Distant earthly region: Earthly Paradise, Isles of the Blest—Subterranean Hades or Sheol—Sun, Moon, Stars—Heaven—Historical course of belief as to such localization—Nature of Future Life—Continuance-theory, apparently original, belongs especially to the lower races—Transitional theories—Retribution-theory, apparently derived, belongs especially to the higher races—Doctrine of Moral Retribution as developed in the higher culture—Survey of Doctrine of Future State, from savage to civilized stages—Its practical effect on the sentiment and conduct of Mankind 44 CHAPTER XIV. ANIMISM (_continued_). Animism, expanding from the Doctrine of Souls to the wider Doctrine of Spirits, becomes a complete Philosophy of Natural Religion—Definition of Spirits similar to and apparently modelled on that of Souls—Transition-stage: classes of Souls passing into good and evil Demons—Manes-Worship—Doctrine of Embodiment of Spirits in human, animal, vegetable, and inert bodies—Demoniacal Possession and Obsession as causes of Disease and Oracle-inspiration—Fetishism—Disease-spirits embodied—Ghost attached to remains of Corpse—Fetish produced by a Spirit embodied in, attached to, or operating through, an Object—Analogues of Fetish-doctrine in Modern Science—Stock-and-Stone-Worship—Idolatry—Survival of Animistic Phraseology in modern Language—Decline of Animistic theory of Nature 108 CHAPTER XV. ANIMISM (_continued_). Spirits regarded as personal causes of Phenomena of the World—Pervading Spirits as good and evil Demons affecting man—Spirits manifest in Dreams and Visions: Nightmares; Incubi and Succubi; Vampires; Visionary Demons—Demons of darkness repelled by fire—Demons otherwise manifest: seen by animals; detected by footprints—Spirits conceived and treated as material—Guardian and Familiar Spirits—Nature-Spirits; historical course of the doctrine—Spirits of Volcanos, Whirlpools, Rocks—Water-Worship: Spirits of Wells, Streams, Lakes, &c.—Tree-Worship: Spirits embodied in or inhabiting Trees; Spirits of Groves and Forests—Animal-worship: Animals Worshipped, directly, or as incarnations or representatives of Deities; Totemism; Serpent-Worship—Species-Deities; their relation to Archetypal Ideas 184 CHAPTER XVI. ANIMISM (_continued_). Higher Deities of Polytheism—Human characteristics applied to Deity—Lords of Spiritual Hierarchy—Polytheism: its course of development in lower and higher Culture—Principles of its investigation; classification of Deities according to central conceptions of their significance and function—Heaven-god—Rain god—Thunder-god—Wind-gods—Earth-god—Water god—Sea-god—Fire-god—Sun-god—Moon-god 247 CHAPTER XVII. ANIMISM (_continued_). Polytheism comprises a class of great Deities, ruling the course of Nature and the life of Man—Childbirth-god—Agriculture-god—War-god—God of the Dead—First Man as Divine Ancestor—Dualism; its rudimentary and unethical nature among low races; its development through the course of culture—Good and Evil Deity—Doctrine of Divine Supremacy, distinct from, while tending towards, the doctrine of Monotheism—Idea of a Highest or Supreme Deity evolved in various forms; its place as completion of the Polytheistic system and outcome of the Animistic philosophy; its continuance...